
The Heart of the Divine Master
is the centre on which everything
in the
Old and New Testament
converges,
the pivot around which
everything in
Catholicism turns,
the sun of the Church,
the soul of our souls,
the source of our mysteries,
the origin of our sacraments,
the pledge of our reconciliation,
the salvation of our world,
the remedy of all our ills.
That is how I understand
devotion to the
Sacred Heart:
it embraces everything,
it is the answer to everything.
Jules Chevalier, 1862

A New Heart and a New Spirit - Ezekiel
36:26 |
For us, a life in union with the Heart of Christ is
not just a devotion in the older sense of the word; it is the
very core of our spirituality. The 19th century was a great time for
devotions: the devotion to the Immaculate Heart of Mary, to the
Eucharist, to the Sacred Heart of Jesus... When we think of a devotion,
we may think of set practices, like kneeling down in front of a statue
of St. Anthony, burning a candle, saying a prayer... and one can have
several devotions. But a spirituality is something deeper: it springs
from within, from a central vision which determines one’s lifestyle and
is adaptable to the situation.
Even though
Father Jules Chevalier (1824-1907) talked in terms of devotions, from
his life and his writings it is clear that the Heart of Christ was the
vital core of his spirituality. For him “devotion to the Sacred Heart”
was a vision that inspired his whole spirituality, his lifestyle and his
mission. Since the time of his studies in the seminary he was concerned
about the evils of his time, and he was convinced that the Heart of
Christ was the remedy for those evils.
The evils of his time: rationalism, religious
indifference, selfishness and anticlericalism were widespread in 19th
century France. What struck Fr. Chevalier about the Heart of Christ was
the fire of his love, a compassionate love for all who suffer. He saw
the Heart of Christ as the incarnation and revelation of the
compassionate love of the Father. That was his “charism”, his gift of
the Spirit, his basic vision which inspired him to bear witness to the
love and kindness of God our Saviour, to heal the wounded hearts of
many.
The biblical doctrine about the human heart is very
rich: it is mentioned more than 1100 times. In Scripture the heart
refers to the interior of a person; we read about the heart of God, but
mostly about the human heart. In Jeremiah 31,31-34; 32,37-41 and in
Ezekiel 11,17-20; 36,24-27 God promises a new covenant which will be
characterised by a new heart and a new spirit:
I shall give
you a new heart,
and put a new spirit in you;
I shall remove the heart of stone
from your bodies
and give you a heart of flesh instead.
I shall put my spirit in you... (Ez. 36, 26-27).
In the letter to the Hebrews, chapter 8, Christ is
described as the mediator of the new covenant and Jeremiah 31,31-34 is
applied to him. He is the one who writes the law of God on our hearts.
How does he do that? Well, the heart of Christ is the source of living
water, that is, of the Spirit, (John 7,37-39). On Calvary his heart was
pierced and blood and water flowed from it. The source of living water
was opened, and, as became apparent on the day of Pentecost, the Spirit
was poured out on us to renew the face of the earth. The paschal mystery
is a Pentecostal mystery. The love of God has been poured out in our
hearts by the Holy Spirit which has been given us (Rom 5,5).
Since the Heart of Christ is the
source of salvation for the world, together with our founder we see it
as our mission to make this known to all. The motto that Jules
Chevalier devised for his new Congregation was: “May the Sacred Heart of
Jesus be everywhere loved.” We believe that also in our time people can
find healing for their evils at this source. What a “new heart” really
means can be seen in the life of Christ.
For more resources on Spirituality of the Heart visit
the Seminar page of this website where you can
access the text and audio from our month-long seminar in MSC
Spirituality in February 2006.
Text courtesy of the Philippines Province |